Movement of Law is from Divine to Civil
Religion
has played a pivotal role in the development of law. Historically canons of
every religion has substituted and filled up the gaps in the norms of law where
‘state’ or ‘sovereign’ failed to do so. To say simply, religious laws have provided
where positive laws lapsed. By far it is well settled that for human beings it
is not possible to live in the ‘state of nature’, without any connections with
each other. We are that species of nature which most likes to live in a non-natural
habitat. In the state of nature, of course there shall be no need of either any
law or religion. Realm of human laws is not to discuss the impossibility and
its void but to provide for rules of existence of human beings. Human behaviors
and rules to conduct it, are the true arena of all kind of laws.
Often
religion has come to us in the form of ‘divine law’ or ‘revealed law’ with
having superiority to the ‘law of nature’. Whether sun rises itself or not but
we make our children believe that gods makes the Sun rise. Blackstone
considered man as an entirely dependent being and thus ordained it to follow
all commands of its creator in the form of either divine law or the law of
nature.
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| Hierarchy of Law in the Past |
Apart from elements of natural laws which are inherent in the nature of human beings and bereft of standards of reasonable or unreasonableness, all part of jurisprudence is artificial or may also be called as a social construction. Similarly apart from the laws which runs and shuts down the forces of nature, all divine laws are also man-made. Religious laws and sanctions behind them are more a matter of faith than any actual divinity behind them. Hitherto the gods of every religion, though widely believed, are in the realm of ‘unknown’. This fear from unknown is the divine power behind every religion. This obliviousness is the power of gods in heaven and his servants on Earth. Fear is always of unknown. Any knowledge of yet unknown power may erode the basis of faith of human beings.
For
governance, religion played an important role while providing revealed law in
the form of religious books to be followed. Religion has been used by the
rulers as an instrument to rule since beginning. Constantine permitted Christian
religion to be acceptable in Roman Empire only in 312 A.D. to solidify its
fainting authority. Rome accepted Christianity officially when Theodosius I
declared Christianity as the state religion of Rome in 383 A.D. since then
unfailingly in almost all ancient and medieval societies divine laws remained
supreme and at the top of the hierarchy of laws.
Power
of king was to be found in the decree of church. Advent of Christianity in
governance structure made a new beginning. Religion not only gave a divine
color to the authority of king but also made it universal. Prior to
introduction of Christianity as state religion, Roman laws were essentially
applicable only to the citizens till the time biblical laws changed this and
made laws applicable for all, either citizen or non-citizen. Christian religion
made divine laws omni-territorial contrary to Roman civil laws which were
linked and confined to a territory in which the sovereign exercised its
jurisdiction. Divine Laws on the
contrary were not linked to any territory or jurisdiction. They were applicable
to all believers weather subject or alien. Religion created a new form of
contract. Religion gave birth to a ‘divine contract theory’. All religions are
based on a basic covenant between the believer and the divine. Divine contract
was a new idea for the Romans and they accepted it for the sake of governance.
Church made a covenant with believers that if they believe in god and obey the
command of god they will be rewarded in this life and afterlife. Securing
obeisance of laws through divine contract was a gift of Christianity to
Constantine to save the already fraying Roman Empire in fourth century and
perhaps the reason behind its becoming state religion.
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| Hierarchy of Law in the Present |
In modern societies divine laws have become more and more personal opposite to their status in the ancient and medieval ages where they were having almost the status of public law. Personal laws have been given a new status distinct from the collective norms of society as a whole. Majority states are formed secular constitutionally, barring few exceptions. Authority of state comes from its constitution rather than the decree of church. State contract has replaced the divine contract and the constitution has replaced the bible in state governance. Behind the sanction of law there is no more divinity and the reward from gods. Sanction of law is enacted by the parliaments based on the will of people and implemented without discrimination to the name of prophet one believes in. Belief and practice of religion though guaranteed fundamentally, has been put subject to reasonable restrictions either to be provided by legislature or executive.
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| Modern Movement of Law |




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